Tanach Thoughts

A strange thought passed through my mind during kriat ha'Torah today: What if Chevron was named after Efron? Explanation: The Hebrew letters Ayin (ע) and Chet (ח) sometimes get mixed up in variant Semitic dialects, including Hebrew and Aramaic. So, for example, the midrash notes  that in the Galilee people pronounced the proper noun Chivim ( ח ויא, Hivites) as Ivim ( ע ויא, Ivites)  (this midrash is originally in Beresheet Rabbah, however the version brought in Sefaria is distorted and has אויא with an Alef instead of עויא) . Similarly, the letters Peh (פ) and Bet (ב) also get mixed up. For example, in Bavli Shabbat 57b a braita is quoted, where it says that a woman may go out with a ס ב כה (hairnet) on Shabbat. However, in the parallel Tosefta, it says a woman may go out with a ס פ כה ( link ). And there are many other examples for both, and from different time periods. So, if we change the letters Ayin and Peh (well, Pheh in this case) in Efron (עפרון) with Chet and Bet (Ve...

May this post be in merit of our soldiers, a swift return of the hostages and a speedy recovery for Dror Yisrael ben Rut Miriam (דרור ישראל בן רות מרים). Once I read Yirmiyahu in a single sitting. It took a few hours, to be sure, but I studied it all during one seder erev (evening study period) at yeshiva. It was during the three weeks and I had tears in my eyes part of the time. I had been in the middle of writing an essay comparing Plato's writings with those of Yirmiyahu because of an old tradition that Yirmiyahu met Plato and perhaps even taught him. After going through some Platonic texts, as well as gathering as much info on their purported relationship as I could, I turned to studying Yirmiyahu. And so I read it all. And I was deeply immersed and moved. I found myself deeply relating to Yirmiyahu's difficult life. To this day I feel a deep connection to his character. Two verses in particular caught my eye that night, 9:22-23 : " כֹּה אָמַר ה' אַל יִתְהַלֵּל חָכ...

 AKA, why hasn't there been a post in nearly a month. Well, I've been incredibly busy and I'm still incredibly busy. And I haven't really had something to post. I'm back on the media team for the second season of excavations at Tel Tibneh, and I'm designing the new logo, plus working on a few other things. My dream is create an artistic reconstruction of one of the areas of the site, but I don't know if I have enough coloring experience for that. I was been cramming instruction videos for the last week or so, plus putting in some sketchbook practice, something I haven't done seriously in...years... Other stuff: I was sick for a few days this past week. I've been working on a paper I would like to try to publish. Not the one that was mentioned here in previous posts. That's on hiatus due to reasons not in my control. This is other paper is what one of my professors would refer to as "P.I." (post-interesting). It actually interests me a l...

I thought of an interpretation for Bat Sheva's name ages ago, but only remembered it this last Shabbat during a discussion around the table about unusual Hebrew names. Bat Sheva is usually spelled בת שבע which literally means "daughter of seven", although it might have some connection to the word shvuah שבועה - vow. These are more classic understandings. There are two instances in which her name is spelled Bat Shua בת שוע, both in Chronicles ( Chronicles 1:2:3 ; 1:3:5 ). This variant of the name connects her to Yehudah's wife Bat Shua ( Beresheet 38:12 ) who was evidently named after her father Shua ( ibid. 2 ). Bat Sheva is known to be the granddaughter of Achitophel the Gilonite through her father Eliam; Giloh being a city in the territory of the tribe of Yehudah, so the naming makes sense. The name itself means something like "daughter of salvation/redemption". It could be argued that Bat Sheva is simply a variant of Bat Shua or vice-versa, but I would...

 A few days ago, we reached in the Daf Yomi two mishnas that deal with customs of heretics and sectarians in terms of prayer. One of these mishnas says the following: "One who constructs his phylacteries in a round shape exposes himself to danger and he does not fulfill the commandment to don phylacteries If one placed the phylacteries worn on the head on his forehead, or if he placed the phylacteries worn on the arm on his palm, and not on his bicep, this is the way of the heretics. If one plated his phylacteries with gold or placed the phylacteries worn on the arm on the outside of his sleeve [ unkeli ], this is the way of the outsiders, i.e., those who do not take part in the traditions of the Jewish people." (translation based on Sefaria's for Megillah 4:8 ) This is a very curious mishna for those, such as myself, who take interest in understanding the customs and views of ancient Jewish sects and what our sages thought of them. One of the issues with ...