Tanach Thoughts

This week's parsha features Bnei Yisrael passing through Edom and the two Emorite countries - Sichon's country and Og's country ( Bamidbar 21:21-35 ). Og was the last of the Rephaim ( Devarim 3:11 ), a race of giants that were wiped out way back during the War of the Four and Five Kings in Beresheet ( 14:5 ). Some midrashim state that Sichon was also a giant, of the antediluvian kind (for example, Devarim Rabbah 11:10 ). Looking through Tanach it occurred to me that giants might be frightening, but they obviously aren't unbeatable. David and his men defeated a number of giants, and, as mentioned already, the four Mesopotamian kings managed to defeat the Rephaim. And yet, two parshas ago, when the spies told Bnei Yisrael that there were Anakim in the Land of Yisrael ( Bamidbar 13:28 ), Kalev and Yehoshua said nothing about "hey, guys, giants are not unbeatable!" Kalev made a more generalized statement, that "yes we can, because we have Hashem!" ( ibid

I was perusing Nachum on Shabbat when I came across the following verse ( Nachum 2:8 ): " וְהֻצַּב גֻּלְּתָה הֹעֲלָתָה וְאַמְהֹתֶיהָ מְנַהֲגוֹת כְּקוֹל יוֹנִים מְתֹפְפֹת עַל לִבְבֵהֶן", which roughly translates as " And Huzzab is exiled and carried away, while her handmaidens as with the voices of doves, beating their breasts." The reason that I say "roughly" is because the meaning of the word "הצב" - "Huzzab" is unclear. Traditional commentary typically states that it may have been the name of the Assyrian queen. Malbim has a different suggestion which is that Huzzab means that she was led away in a "turtle-wagon" (עגלת צב), and that her name was גלתה - Guletah (Malbim connects this to the root גלת - GLT in Tiglat-Pileser's name. I'm not sure that particular point holds water in the Assyrian language, though). Even before seeing Malbim, it occurred to me that Guletah may indeed be a name and may derive from the Assyr

Hey to whomever may read this post and might find this relevant: As you may or may not know, I study archeology in Bar-Ilan University. In a little over a month, we'll be opening up a digging season in a very Tanach-related site called in Arabic Tel Tibneh or Khirbet Tibneh and in Hebrew: Tel Timna . For about 160 years or so, it's been identified with Timnat Serach , AKA Timnat Cheres, which is most famous for being the home of Yehoshua bin Nun. The site has never actually been excavated before, so it's rich in potential. Past surveys of the site have identified Roman-era tombs and a columbarium, as well as a Roman road nearby, now covered by a modern road. One of the tombs has been identified with Yehoshua's tomb. So, if relevant for you and you're interested, we're looking for more volunteers. Here's the ad for the dig: For more info as well as updates, check out the project's Facebook page .

This post title is based on this post title because the subjects are similar. I read a very interesting essay on Shabbat by Yitzchak Avishur . It's titled (in Hebrew) "Literary Inventions and Historiographical Descriptions in Chronicles 1:5 - Which Tiglath Pileser Exiled Be'erah the Reubenite Prince?" As you can already guess from the post title, the answer to the essay's title's question is Tiglat Pileser I , who lived around the year 1100 BCE. Avishur examines the different events described in Chronicles 1:5 and points out that it would be illogical to think that the verse "his son Beerah—whom King Tillegath-pilneser of Assyria exiled—was chieftain of the Reubenites" ( ibid. 6 ) refers to the same event described in the verse "So the God of Israel roused the spirit of King Pul of Assyria—the spirit of King Tillegath-pilneser of Assyria—and he carried them away, namely, the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought t