Tanach Thoughts

Yesterday in a certain waiting room I came across a book by Dr. Tzvi Betzer z"l, who was apparently a linguist, and who had passed away about 22 years ago, if I remember correctly. The book, dedicated in his memory, collected some (or perhaps all, I didn't check) of his various papers. Several caught my eye because they discussed topics that sounded relevant for some of my research interests. But one in particular seemed unusual. It was a short essay, more of a note, really, in terms of length, on the term "מסבות שם" (Mussabot Shem) which is typically translated something like "changed names". The term is used in Bamidbar 32:38  in reference to the Transjordanian cities captured by the Reuvenites and Gadites and resettled by their families. As mentioned above, the term is usually understood to refer to the literal names of the cities having been changed by the tribes, because the names had idolatrous connotations. However, strangely enough, in most cases we...

So, exciting news, one of my papers has passed the first peer reviewer! He expressed interest in my general theory, but had a long list of issues with some of the specifics. Some I believe that I have to reject outright because these comments are unsubstantiated. The reviewer simply stated that he was uncertain about these points. I think that if I can sharpen other points based on the rest of the comments, then it'll be okay if I (politely) reject these. So, whilst searching for information that would strengthen the rest of my thesis, I came across something interesting: Both Targum Pseudo-Jonathan and Targum Yerushalmi to Devarim 1:44 translate "Seir" as "Gavla" (גבלא, Aramaic for Gebal). Now, Gebal is known as an ancient town in Sidon, and it eventually became known as Byblos. But Seir is in the south of Israel! So why would these targums identify Seir with Gebal? As it turns out, there was indeed a time when the region of Idumea (Edom) or Seir was known as...

Fourty years ago, Steven Bowman published an article discussing the possibly meaning of the name of Khirbet Qumran, which gave its name to the famous scrolls found in its vicinity. In the article he raised the likelihood of the word 'qumran' having Syriac-Aramaic origins and coming from the word 'Kumri(a)' (כומרי, כומריא), which means 'priest(s)' (although in Hebrew this root is usually associated with priests of idolatrous religions, and at some point after the rise of Christianity became the common word for Christian priests, Komer (כומר)). He suggested connecting this with a commonly-accepted notion (although I have some doubts) that the ancient Qumran sect(s) was(/were?) a group of priests or had an association with a priestly sect. The exact identification of the ancient settlement that was located at Qumran is debated. Many have suggested Tanachic Sechachah (סככה), others have suggested Tanachic Ir Ha'melach (עיר המלח) as Iron Age remnants were found...