Tanach Thoughts

A strange idea just came to mind: In the past, some scholars have proposed identifying the minor judge Avdon ben Hillel ( Shoftim 12:13-15 ) with the minor judge Bedan ( Shmuel 1:12:11 ), because of the similarity of the name Bedan (בדן) with the end of Avdon's name (בדון), and the fact that Shmuel nonchalantly mentions Bedan though we the modern-day readers, have no earthly idea who he is. It's a fascinating proposal. I found myself thinking about this on Shabbat and today, and suddenly realized that Pir'aton, the hometown of Avdon, is in Menashe (having previously thought for some reason that it was in Ephraim). This is significant because Divrei Hayamim 1:7:17 mentions a descendant of Machir, son of Menashe, named Bedan! I have yet to check whether the chronology works out, but the possibility of another reference to Avdon/Bedan in Tanach is tantalizing. I'm probably not the first to wonder about this connection, though. But it's late and I'm typing from my ...

This is part 4 of a series of posts I made shortly after starting the blog (nos. 1 , 2 , 3 ). Back then, I noticed that there were many ties between the Tribe of Yehudah in particular and Egypt. This was most particularly apparent in their personal names, though there were a couple of other connections. I am now in the midst of conducting research for my latest seminar paper, in which I will attempt to propose a link between the Samaria Ostraca and the LMLK handles (more on that in a later post). As researching one fascinating topic goes, my search led me to many other fascinating topics, one being the subject of Egyptian icons in Judahite (i.e., of the Kingdom of Yehudah) material culture. For example, all LMLK handles feature variants of two main Egyptian symbols: A winged disk (many identify it with the Egyptian winged sun disk) or a winged scarab, a sacred Egyptian symbol. Another example are Judahite seals, many of which feature blatant Egyptian symbols, including idolatrous symbo...

I considered writing another post about the blasphemer, a subject near and dear to my heart (because it's an unsolved mystery!), but then I discovered to my shock that my last post on the subject was actually still in draft mode, never published..! So, though I'm still super busy, here's a ready-made post from last year, touched up and completed: The blasphemer is a subject that has been on and off of my mind for a couple of years now. The blasphemer was the son of Shlomit bat Divri, a woman of the Tribe of Dan, and an Egyptian man, who lived during the time of the Exodus. He had an argument with a purely-Israelite man and ended up cursing God, hence his title as "the blasphemer". He was put to death. The midrash ( Sifra 14:1 ) attempts to explain this story thus: "("And the son of an Israelite woman went out; and he was the son of an Egyptian man in the midst of the children of Israel. And they strove within the camp, the son of the Israelite woman and ...

 As it turns out, Gidon had a sidekick. Well, not quite a sidekick. He's called a "na'ar" in Hebrew. A young assistant. Kind of like an intern, except with stealth and fighting capabilities. Like a spy plane. Okay, I'll stop. His name was Purah, which is exceedingly interesting. The word Purah will be familiar to some of us from Anim Zemirot: "Purah Bedorcho Be'vo'oh Me'edom". Purah means "winepress" in old Hebrew. Why is this interesting? Because Gidon's story opens up with him beating wheat in... a winepress ! As I heard from Rabbi Uzi Bienenfeld, Gidon did this because he didn't want the Midianites to discover him and take what precious little food his family had.  In that part of the story, the more well-known word for winepress was used - "Gat". But the two words mean the same thing. Gidon's story begins in a winepress, and then he has an assistant named "winepress" sneaking with him to spy on th...

Recently I stumbled upon a site  that appears to have been some sort of high school Tanach project in Israel. In the site, the writers, apparently students, discussed the story of Achiyah Hashiloni anointing Yerov'am as though it was a criminal trial. They pointed fingers at Achiyah for plotting with Yerov'am to take over the United Israeli Kingdom and creating an Efraim-based government. I actually thought they made a fascinating point: From a secular perspective, it certainly seems as though Achiyah, from the old Israeli religious capital Shiloh, situated in Efraim's tribal territory, wanted to return the old glory of Efraim by seizing control of the kingdom through the anointing of Yerov'am to kingship. The Tanach provides us the religious/spiritual background, but now I wonder whether there were people in that generation who may have not been aware of all of the spiritual processes that took place and, as bystanders, may have thought that this is exactly what happen...