Tanach Thoughts

A short idea I thought of now: Ephraim Ha'Reuveni was a famous Jewish botanist in Israel. In an essay he wrote on Tanachic names that come from plants and animals, he pointed out that both Omri and Tivni (as well as some other names) are plant names: Omri comes from Omer (עומר), which means 'sheaf of grain' and Tivni comes from Teven (תבן) which means 'hay' (see here , p. 388, n. 36). Now, Omri was a famous king of Israel. Before that he had been a general in the Israelite army, and when the Israelites heard that Zimri had killed King Elah and the House of Ba'asha, they followed Omri to do battle against Zimri, eventually killing him. After this had happened, a challenger rose: Tivni ben Ginat. This caused the splitting of the Israelites into two factions: Followers of Omri and followers of Tivni, as it says in Kings 1:16:12-13: "Then the people of Israel split into two factions: a part of the people followed Tibni son of Ginath to make him king, and the ot...

This will be a two-post series on the subject of the destruction of Shiloh. More precisely, on the destruction of the Tabernacle at Shiloh. The Tabernacle at Shiloh was constructed already in the days of Yehoshua ( idem. 18:1 ). There it remained until mysteriously disappearing circa the Israelite-Plishtite War in Shmuel 1:4:1-22 . After this war, we do not hear of people coming to the Tabernacle at Shiloh. Instead they go to places such as Nov and Giv'on. The reason was only reported centuries later, in Yirmiyahu 26:1-6  where Hashem tells Yirmiyahu to pass on a prophecy that if the people of the Kingdom of Yehudah do not fix their ways, the Temple will be destroyed just like the Tabernacle in Shiloh (similarly mentioned in ibid. 7:13-15 ). Subsequently, people get angry at Yirmiyahu for having the gall to threaten them with a destruction on par of that of Shiloh ( ibid. 8-9 ). Wait, destroyed? When did that happen?! Actually, this was hinted at already in a Tehillim chapter writt...

This post title is based on this post title because the subjects are similar. I read a very interesting essay on Shabbat by Yitzchak Avishur . It's titled (in Hebrew) "Literary Inventions and Historiographical Descriptions in Chronicles 1:5 - Which Tiglath Pileser Exiled Be'erah the Reubenite Prince?" As you can already guess from the post title, the answer to the essay's title's question is Tiglat Pileser I , who lived around the year 1100 BCE. Avishur examines the different events described in Chronicles 1:5 and points out that it would be illogical to think that the verse "his son Beerah—whom King Tillegath-pilneser of Assyria exiled—was chieftain of the Reubenites" ( ibid. 6 ) refers to the same event described in the verse "So the God of Israel roused the spirit of King Pul of Assyria—the spirit of King Tillegath-pilneser of Assyria—and he carried them away, namely, the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought t...

 Recently I got into writing short stories about very very minor side-characters in Tanach. I call it "Tanachic fanfiction". Interestingly, I've found that during plotting and writing, I actually think of some interesting chiddushim that could actually be plausible. One was a recent thought about Elkanah, father of Shmuel. It is very noticeable that during the time of the Shoftim, Am Yisrael were not united. From the civil war between Yisrael and Binyamin, including Yavesh Gilad having pulled a Switzerland and opting out of the war (which led to their doom), through the Efraim and Menashe civil war in the time of Yiftach, through tribes that did not join Barak and Devorah in their battle against the Canaanites, and these are just some of the most significant examples. There are many more, both explicit and implicit. A few weeks ago I heard a class by Dr. Chagai Misgav about the religious lives of Yisrael in the time of the Shoftim. He pointed out that leadership at the t...