Tanach Thoughts

Yesterday in a certain waiting room I came across a book by Dr. Tzvi Betzer z"l, who was apparently a linguist, and who had passed away about 22 years ago, if I remember correctly. The book, dedicated in his memory, collected some (or perhaps all, I didn't check) of his various papers. Several caught my eye because they discussed topics that sounded relevant for some of my research interests. But one in particular seemed unusual. It was a short essay, more of a note, really, in terms of length, on the term "מסבות שם" (Mussabot Shem) which is typically translated something like "changed names". The term is used in Bamidbar 32:38  in reference to the Transjordanian cities captured by the Reuvenites and Gadites and resettled by their families. As mentioned above, the term is usually understood to refer to the literal names of the cities having been changed by the tribes, because the names had idolatrous connotations. However, strangely enough, in most cases we...

This post title is based on this post title because the subjects are similar. I read a very interesting essay on Shabbat by Yitzchak Avishur . It's titled (in Hebrew) "Literary Inventions and Historiographical Descriptions in Chronicles 1:5 - Which Tiglath Pileser Exiled Be'erah the Reubenite Prince?" As you can already guess from the post title, the answer to the essay's title's question is Tiglat Pileser I , who lived around the year 1100 BCE. Avishur examines the different events described in Chronicles 1:5 and points out that it would be illogical to think that the verse "his son Beerah—whom King Tillegath-pilneser of Assyria exiled—was chieftain of the Reubenites" ( ibid. 6 ) refers to the same event described in the verse "So the God of Israel roused the spirit of King Pul of Assyria—the spirit of King Tillegath-pilneser of Assyria—and he carried them away, namely, the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought t...

 After finishing Divrei Hayamim for the first time (and going through certain chapters several more times after that), I sat back and realized that of all of the tens and hundreds of thousands of people from the two and a half tribes from ever haYarden, we only have a handful of names. We have tribal leaders from the time of the desert, we have some later shoftim and assistants of David and Shlomo, we have a speculated king from Gad (Menachem) and we have some tribal leaders from other generations. That's about it. It comes down to maybe 100 names. Two and a half tribes cut down to about ten minyans. That's sad. After comparing the list to that of Judea - Yehudah, Levi and Binyamin - I thought, man, why don't we have a Chronicles version for the 10 Lost Tribes? But that's actually not true. We had  one, or at least commonly believed to have had one. But like the Lost Tribes, it got lost. It's only ever mentioned in the Tanach, not actually inserted into it. It was c...