A possible meaning for Bat Sheva's name

I thought of an interpretation for Bat Sheva's name ages ago, but only remembered it this last Shabbat during a discussion around the table about unusual Hebrew names.

Bat Sheva is usually spelled בת שבע which literally means "daughter of seven", although it might have some connection to the word shvuah שבועה - vow. These are more classic understandings. There are two instances in which her name is spelled Bat Shua בת שוע, both in Chronicles (Chronicles 1:2:3; 1:3:5). This variant of the name connects her to Yehudah's wife Bat Shua (Beresheet 38:12) who was evidently named after her father Shua (ibid. 2). Bat Sheva is known to be the granddaughter of Achitophel the Gilonite through her father Eliam; Giloh being a city in the territory of the tribe of Yehudah, so the naming makes sense. The name itself means something like "daughter of salvation/redemption".

It could be argued that Bat Sheva is simply a variant of Bat Shua or vice-versa, but I would like to suggest a standalone meaning that can also connect to Bat Shua from a different direction:

Mishna Maaserot 2:8 refers to a type of fig called "Bnot Sheva". I propose that Bat Sheva's name comes from this type of fig, which I assume in singular form was called a Bat Sheva (the mishna refers to the harvesting of these in plural). If the name of this breed of fig was indeed ancient, then it would not be too crazy to suggest that Bat Sheva was named after this fruit. This is where the name can be connected to Bat Shua as well, as Yehudah's two youngest sons were born from Tamar, whose name is also the name of a fruit - the date.

If this is a correct understanding, then that means that Bat Sheva's two names represent a kind of contrast between the two mothers of the Tribe of Yehudah - Bat Shua and Tamar.

Symbolically, this might represent the more legitimate and the less legitimate aspects of her life - the less legitimate is the illegitimate child that was born out of her union with King David and the legitimate are the subsequent children born when she was already legally married to David, the most notable of them being King Shlomo.

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