Tanach Thoughts

Last time I updated here on my Levitical Cities paper, it had just been rejected from a fairly prominent Israeli Tanach journal, and I was planning on moving on to a lower tier Tanach journal which is more conservative in its positions, as it's a Dati-founded-and-run journal. However, since then my academic advisor recommended trying at another fairly prominent journal, one which we (well, technically he) had decided originally would reject it. But after many subsequent edits to the original draft, he now thought it might have a chance. That chance started in May when I sent it in. I had hoped that the fact that it took them just over two months to get back to me meant that it had a very good chance, but unfortunately earlier today I was informed that it had been rejected yet again. So on to the Dati journal (basically because there aren't a lot of journals in Israel, and essentially only three that focus on Tanach). I feel let-down because I had too high-hopes that it had a g

I read on Shabbat a cool paper on the meaning of the word "tzinor" (צינור) as it appears in Tanach. The paper, titled "ויגע בצינור", is by linguist Tzion Okashi and was published very recently in a festschrift for linguist Dr. Uri Melammed, "לקט אורות: אסופת מאמרים לכבוד ד"ר אורי מלמד בהגיעו לשיבה", Yerushalayim 2024, pp. 253-263. The tzinor was most famously mentioned by David in relation to his conquest of Yerushalayim. The near-and-dear bit in the post's title refers to the blog's banner, which is a drawing of a midrashic imagining of another of David's conquests, that of an Amalekite city (see more here ). Both conquests featured Yoav ben Tz'ruyah in a lead role. The word tzinor in modern Hebrew means "pipe" but in context doesn't make sense as the meaning of the tanachic word. Shmuel 2:5:6-9 : "The king and his men set out for Jerusalem against the Jebusites who inhabited the region. David was told, “You will ne